I have become interested in the educational
philosophy of Charlotte Mason, and at the same time, a friend recommended I
read ‘For the Children’s Sake’ by Susan Schaeffer Macaulay.
The book is subtitled, ‘Foundations of
Education for Home and School’, and is basically the author’s summary and
interpretation of several key principles as outlined in the full written works
of Charlotte Mason. Lengthy quotations from the original work are provided,
together with a concise summary of how these principles can be applied in our
modern day homes and schools.
I think this is indeed a valuable introduction
to a method of education which cuts right across many current trends within
both society as a whole and particularly relating to ‘mainstream’ education. In
the concluding chapter, the desired result of such an education is stated to be
that ‘our children may be so educated in a total life that they are enabled to
have clear, realistic and true thinking and action based upon thought and
principle. May they be strong personalities, free of self and external
pressures so that they will have the power to do what is right.’ What an
amazing goal, one which I wholeheartedly share!
The first, basic premise is that ‘children are
born persons’. Each is a unique individual, created in the image of a loving
God. Anybody who has observed children will see how much young babies and
toddlers are able to learn through simple exploration and experimentation, yet
somehow at the age of about five, we tend to herd them together in classrooms,
talk at them, and expect them to learn the same material at approximately the
same rate to a similar standard. It is illogical, and yet few parents question
whether it is indeed right and best. Instead, the argument outlined here is
that we should continue to allow a child to explore and develop their own
impressions and interpretation of the world around them. Reading aloud from
good quality literature is recommended, expecting the child’s full attention,
followed by asking the child to tell back the story in their own words. Hence
the child is encouraged to engage and interact with the material, rather than
simply learning a list of facts for the purposes of testing, or of achieving a
set ‘level’ of understanding. This approach is extended to many disciplines,
including art, music, nature and science, history, geography and many others.
Children educated in this way will develop different strengths and interests,
but education remains exciting and is primarily driven by the questions the
child himself asks; this is a foundation for life-long learning.
The three foundations of the philosophy of
education are that it is an ‘atmosphere’, a ‘discipline’ and a ‘life’. I have
written more about this elsewhere on this blog.
I was interested to read that although holding
a strongly Christian worldview, neither Charlotte Mason nor Susan Schaeffer
Macaulay would recommend using only resources that are consistent with Biblical
thinking; in fact they would caution against such an approach. Having witnessed a slightly claustrophobic
approach from some well meaning Christian families, who seek to protect their
children against any possible ‘worldly’ influence in their methods of home
education, I was refreshed to see it stated clearly that such an approach is
simply short-sighted. ‘Have they thrashed through the reasons why the Bible is
true? Do they understand the fallacies of other positions? Can they remember
numerous occasions where the Bible was seen to fit like a key into the keyhole
of reality? Do they know about the historical and archaeological evidence? Are
they amazed at home the philosophical ideas of the Bible fit into the way we
find reality to be? They should not be left only with a feeling.... That is not
enough... Do they KNOW?’ Wisdom should be exercised regarding when exactly to
expose children to certain concepts and challenges, but ‘At some teenage stage,
the young person should also read and appreciate good secular twentieth century
literature. He needs to understand where our culture is, why the questions are
so acute, and how lost and desperate so many people feel today. It helps these
older children to understand why some people write like this, what they think
about the human being, God, morality, society’. This is what I want for my
children – not to separate their ‘faith’ into some type of box, not fully
integrated with who they are as persons and with the world around them.
Instead, I want them to learn and understand how all things are created by God,
and how much of education is about understanding the world that He made, but
that there are also many incorrect ideas and values which they will encounter.
On a similar theme is her argument for drawing
from a wide range of source material. If we believe that all persons are
created in the image of God, then all human creativity and expression is an
expression of that nature. Again, to quote Macaulay, ‘We have tolerated a
separation between the “secular” and the “religious”. Thus people have had to
close their minds to all other aspects of life and intellectual questions when
they entered the “faith” box, or that of “experience”. It is as if they were
called upon to leave philosophy, literary questions, art, social questions,
historical views, political action, since and so on in a sort of mental parking
lot outside the “religious experiences”. Charlotte Mason allowed no such
division between the “secular” and the “religious”. She understood that the
whole of reality is part of God’s reality.’
Beauty, excellence, talent, creativity – all these should be celebrated
as being part of the expression of God-created humanity.
Do I have any criticisms of the book? There
were occasions when I felt a little discouraged, as though the author spoke from
a perspective of having achieved that ideal balance in her own home and family
without challenge or obstacle! However, she does clearly explain early on that
she and her husband discovered Charlotte Mason after several frustrating years
where their older two children were not experiencing the ideal, rounded education
they sought. I would have perhaps been more encouraged had she described some
of her own challenges as she moved to this different form of education. From my
perspective, that might simply be the challenge of time and energy that is
required. It is one thing to describe the beautiful freedom of children as they
are provided with the rich nourishment of a diverse curriculum (often described
by Charlotte Mason as a ‘feast’), but it does require energy to select
resources, read stories, answer endless questions, go on field trips, allow the
time and space for the children to grow and develop, and generally make choices
within the home and family structure which may go against the grain not only in
society as a whole but also within our churches. In the concluding paragraph,
she hints at the effort required as the question, ‘Would you be willing to give
your home so much vitality, life, through your creative time and effort that it
becomes the “centre of gravity” in the child’s life?’ Although absolutely worthwhile,
it does require time, effort, energy, perseverance, wisdom, prayer, and many
other resources. As I have described here on this blog, challenges I face
sometimes include loneliness and feeling misunderstood and at times exhaustion
and difficulty in looking after my own health.
So, what changes might I make to what we are
currently doing with our children?
Firstly, I am encouraged yet again that the
choices we have made are right for our family, and worth the investment of all
the God-given resources that we have. Already, I am starting to see fruit in
terms of our children exploring, questioning, developing many fascinations with
the world around them, and showing an incredible memory of the answers they are
given in response to such questions.
Secondly, I am encouraged to consider more
carefully the resources I use. I particularly like the concept of ‘living
books’, whereby (for example) a period of history is best studied by reading a
biography or historical novel from that time, as it truly captivates the life
of a real, knowable individual in that time period, rather than being an
abstract list of facts. I am encouraged not to ‘dumb down’ material for my
children by deciding what I think is within their grasp, but rather to use the
most excellent, most beautiful literature and allow my children to interact
with it directly rather than trying to tell them how I think they should
interpret it.
Thirdly, I am yet again encouraged to read the
full works of Charlotte Mason, which I recently got hold of. There seems so
much robust truth and wisdom contained within these writings, and I wish to
learn more! I particularly am interested to read how she addresses some of the
challenges that may arise during this educational approach.
(Slow internet from west Africa; I will insert crosslinks later!)
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